seyed ayyob najibi; mohammad reza hajiesmaeili; mohamad ali rezaei esfehni
Abstract
The author of the Qur'an criticism book read the error and weakness in the divine verses with the presupposition of equating the Holy Qur'an with human texts, and further considered the reason for this weakness in its human nature. With this view, he denied the freedom of belief in the revealed text. ...
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The author of the Qur'an criticism book read the error and weakness in the divine verses with the presupposition of equating the Holy Qur'an with human texts, and further considered the reason for this weakness in its human nature. With this view, he denied the freedom of belief in the revealed text. It seems that the writers of this text did not take into account the heterogeneity of liberal discourses and Islam in understanding the concept of freedom of belief and the linguistic and meta-linguistic components in the scope of the context and correlations related to the text and context, the general spirit of the verses, the discourse atmosphere and the living conditions of the era. Descendants took away the absence of this concept in the text of revelation. Therefore, in this research, an attempt was made to express the heterogeneity of freedom of belief in today's world and how this concept is used and optimal in the Qur'anic discourse, and by using linguistic and translinguistic components in the scope of understanding the revelation text, the author's perception of the Qur'an criticism book is incomplete and incomplete.